When asked by The Barna Group what words or phrases best describe Christianity, the top response among Americans ages 16-29 was “antihomosexual.” For a staggering 91 percent of non-Christians, this was the first word that came to their mind when asked about the Christian faith. The same was true for 80 percent of young churchgoers.
“The gay issue has become the ‘big one, the negative image most likely to be intertwined with Christianity’s reputation. It is also the dimensions that most clearly demonstrates the unchristian faith to young people today, surfacing in a spate of negative perceptions: judgmental, bigoted, sheltered, right-wingers, hypocritical, insincere, and uncaring. Outsiders say [Christian] hostility toward gays…has become virtually synonymous with the Christian faith.” (David Kinnaman)
One of the top reasons 59 percent of young adults with a Christian background have left the church is because they perceive the church to be too exclusive, particularly regarding their LGBT friends.
When I [author Rachel Held Evans] speak at Christian colleges, I often take time to chat with students in the cafeteria…Some of these students would say they most identify with what groups like the Gay Christian Network term “Side A” (they believe homosexual relationships have the same value as heterosexual relations in the sight of God). Others better identify with “Side B” (they believe only male/female relationship in marriage is God’s intent for sexuality). But every single student I have spoken with believes that the Church has mishandled its response to homosexuality.
—Rachel Held Evans, “How To Win A Culture War And Lose A Generation”
These quotes have been excerpted from the full article - click through to read the rest. Faith and queer-friendliness do not need to be mutually exclusive, but it’s unfortunate and oppressive that many Christian institutions have decided to market themselves as non-LGBTQ inclusive. Lets hope that the sentiments in this article are a sign of eventual positive transition.
*note: This summer at the CSPH, we are proud to have not one but two new interns with a primary focus in the intersectionality of faith and sexual education - proving in person that it is possible to integrate both in an sexually positive and accurate fashion. We strive to be pro-LGBTQ rights in all aspects, including productive work in communities of faith.